The
Ebira people are outspoken and very hard working. Farming and
cloth-weaving are occupations the Ebiras are known for. The Ebira
(igbira) people speak Egbira, a Nupoid language belonging to the larger
Niger-Congo language phylum. Egbira is spoken by about 2 million people
in Nigeria especially in Kogi State.
Many
Ebira people are from Kogi State, but some can be found in Kwara State,
Nasarawa State, Federal Capital Territory, Abuja, and Edo State. Okene
is said to be the administrative centre of the Ebira-speaking people in
Kogi state.
Ebira (Igbira) people uphold their traditions. Unique features of their culture can be appreciated most in the event of traditional marriages.
Ebira (Igbira) people uphold their traditions. Unique features of their culture can be appreciated most in the event of traditional marriages.
Ebira traditional marriage custom
In
Ebira tradition, a man can not walk to the parents of the lady he wants
to marry to disclose his intentions; his parents or elders mostly the
women do this by going to the lady’s parents to introduce themselves and
also to inform them of their reason for coming to the house.
When
a man sees a lady he want to marry, he discusses his intentions with
her, if she likes him and also interested, she tells him to bring his
people to express his intentions to her parents.
After this is done, the parents of the lady then carry out their private investigation on the upbringing, background, family history and so on, of the intending groom, this is done to know if there is madness, terminal diseases or criminality in the man’s family. No parents want to give their daughter’s hand in marriage to a family with a tainted reputation in the society.
After all investigations and no fault found, an approval is given to the man to visit the bride-to- be from time to time to get to know themselves properly.
A date is later picked for the formal introduction of both families and this is called “Ise Ewere”
which means the secret is now in the open. During the celebration,
there is usually the presentation of gift items made by the family of
the groom to the family of the bride.
The gift items usually include; tubers of yam, dried fish or bush meat, 10 liters of palm oil, a bag of salt, assorted wines and kola nut. The groom may also decide to present two wrappers to his would-be bride but this is optional. On the day of introduction, it is not necessary that the man attends the occasion as his family members do the necessary things on his behalf. The bride’s family in turn, entertains the groom’s family with food and drinks. The families interact with one another and formally introduce every member of both families.
The gift items usually include; tubers of yam, dried fish or bush meat, 10 liters of palm oil, a bag of salt, assorted wines and kola nut. The groom may also decide to present two wrappers to his would-be bride but this is optional. On the day of introduction, it is not necessary that the man attends the occasion as his family members do the necessary things on his behalf. The bride’s family in turn, entertains the groom’s family with food and drinks. The families interact with one another and formally introduce every member of both families.
The
tubers of yam and other items brought are distributed to neighbours and
members of the extended family no matter how small. This is done to ask
for their prayers for a happy marriage as well as to ensure the
acknowledgement of the community that the lady now has someone she
intends to get married to. After this is done, the date for the
traditional marriage is then fixed.
The bride price is also agreed upon by the parents of the bride and it depends to a large extent, on the financial strength of the man. Apart from the bride price, there are other things like “ozemeiyi” meaning “I am attracted to her” which a certain amount of money is attached to, and “otanuvogei” that is “joining hands together” which has it own amount attached. There is also “idoza” meaning “farming price” paid to the bride’s family because Ebira people are predominantly farmers. In the olden days when young man had to farm, the groom and his friends choose a day to farm for the bride’s parent but these days because most young men don’t farm any longer, they pay money instead.
On
the day of the traditional marriage, women in the man’s family are seen
singing and dancing carrying tubers of yams on their heads to the
lady’s house. The singing and dancing continues at their arrival at the
lady’s house where the ceremony kicks off. Other items to be taken are
cans of palm oil, groundnut oil, dried fish, some clothing materials in
some boxes etc.
The
ceremony is mark with colourful display of dances by maiden groups
mostly the bride’s friends and by women groups. The parents of the
couple offer prayers to bless their marriage and if a clergy man is
present he prays for them and hand over a certificate to them to
acknowledge their marriage.
The lady is thereafter, escorted by her friends and other women to her husband’s house with her belongings.
The lady is thereafter, escorted by her friends and other women to her husband’s house with her belongings.
List of items needed for the traditional marriage
101 tubers of yam
Drinks
Kola nut
Dowry
Dried fish or bush meat
Drinks
Kola nut
Dowry
Dried fish or bush meat
Liters of palm oil
Bag of salt
Palm oil
Groundnut oil
Clothing materials in some boxes
Jewelries and Adornment for the lady
Bag of salt
Palm oil
Groundnut oil
Clothing materials in some boxes
Jewelries and Adornment for the lady
Cash for the clan members and family elders
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